Maj
1851 I enjoin good treatment of women, for they are prisoners with you
Daw
2142 The right of the wife is to be fed, to be clothe and not to be struck on the face
Buk
3006, Buk
1088 It is not permissible for a man to be alone with a woman except with a Mahram
Sal 276 She should not permit anyone you dislike to enter your home
A woman came to the Prophet (ﷺ) while we were with him.
She said: Messenger of Allah, my husband, Safwan ibn al-Mu'attal, beats me when I pray, and makes me break my fast when I keep a fast, and he does not offer the dawn prayer until the sun rises.
He asked Safwan, who was present, about what she had said. He replied: Messenger of Allah, as for her statement "he beats me when I pray", she recites two surahs (during prayer) and I have prohibited her (to do so).
He (the Prophet) said: If one surah is recited (during prayer), that is sufficient for the people.
(Safwan continued:) As regards her saying "he makes me break my fast," she dotes on fasting; I am a young man, I cannot restrain myself.
The Messenger of Allah (ﷺ) said on that day: A woman should not fast except with the permission of her husband.
(Safwan said:) As for her statement that I do not pray until the sun rises, we are a people belonging to a class, and that (our profession of supplying water) is already known about us. We do not awake until the sun rises. He said: When you awake, offer your prayer.
- Hadith Abu Dawud 2459 (islam)
Hadith Al Bukhari 1862 (en en2) () Women's rights (10) A woman should not travel except with a Mahram and no man may visit her without a Mahram
The Prophet (ﷺ) said, "A woman should not travel except with a Dhu-Mahram (her husband or a man with
whom that woman cannot marry at all according to the Islamic Jurisprudence), and no man may visit
her except in the presence of a Dhu-Mahram." A man got up and said, "O Allah's Messenger (ﷺ)! I intend to
go to such and such an army and my wife wants to perform Hajj." The Prophet (ﷺ) said (to him), "Go
along with her (to Hajj). - Hadith Al Bukhari 1862 (islam)
Chapter: The wife’s rights over the husband
It was narrated that:
Sulaiman bin Amr bin Ahwas said: “My father told me that he was present at the Farewell Pilgrimage with the Messenger of Allah. He praised and glorified Allah, and reminded and exhorted (the people). Then he said: 'I enjoin good treatment of women, for they are prisoners with you, and you have no right to treat them otherwise, unless they commit clear indecency. If they do that, then forsake them in their beds and hit them, but without causing injury or leaving a mark. If they obey you, then do not seek means of annoyance against them. You have rights over your women and your women have rights over you. Your rights over your women are that they are not to allow anyone whom you dislike to tread on your bedding (furniture), nor allow anyone whom you dislike to enter your houses. And their right over you are that you should treat them kindly with regard to their clothing and food.' ” - Hadith Ibn Majah 1851 (islam)
Hadith Tirmidhi 3087 (en en2) I order you to treat women well, for they are but like captives with you
Chapter: Regarding Surat At-Tawbah
Narrated Sulaiman bin 'Amr bin Al-Ahwas:
"My father narrated to me that he attended the Farewell Hajj with the Messenger of Allah (ﷺ). He (ﷺ) expressed his gratitude to Allah and praised Him, and reminded and exhorted, then he said: 'Which day is most sacred? Which day is most sacred? Which day is most sacred?' He said: "So the people said: 'The day of Al-Hajj Al-Akbar O Messenger of Allah!' So he said: 'Indeed, your blood, your wealth, your honor, is as sacred for you as the sacredness of this day of yours, in this city of yours, in this month of yours. Behold! None commits a crime but against himself, none offends a father for a son, nor a son for a father. Behold! Indeed the Muslim is the brother of the Muslim, so it is not lawful for the Muslim to do anything to his brother, which is not lawful to be done to himself. Behold! All Riba from Jahiliyyah is invalid, for you is the principle of your wealth, but your are not to wrong nor be wronged - except in the case of Riba of Al-'Abbas bin 'Abdul-Muttalib - otherwise it is all invalid. Behold! All retribution regarding cases of blood during Jahiliyyah are invalid. The first case of blood retribution invalidated among those of Jahiliyyah, is the blood of Al-Harith bin 'Abdul-Muttalib who was nursed among Banu Laith and killed by Hudhail. Behold! I order you to treat women well, for they are but like captives with you, you have no sovereignty beyond this over them, unless they manifest lewdness. If they do that, then abandon their beds, and beat them with a beating that is not painful. Then if they obey you, then there is no cause for you against them beyond that. Behold! There are rights for you upon your women, and rights for your women upon you. As for your rights upon them,then they are not to allow anyone on your bedding whom you dislike, nor to permit anyone whom you dislike in your homes. Behold! Indeed their rights upon you are that you treat them well in clothing them and feeding them.'" - Hadith Tirmidhi 3087 (islam)
Chapter: The Rights Of A Woman Upon Her Husband
Narrated Mu'awiyah al-Qushayri:
Mu'awiyah asked: Messenger of Allah, what is the right of the wife of one of us over him? He replied: That you should give her food when you eat, clothe her when you clothe yourself, do not strike her on the face, do not revile her or separate yourself from her except in the house. Abu Dawud said: The meaning of "do not revile her" is, as you say: "May Allah revile you". - Hadith Abu Dawud 2142 (islam)
Bible 1 Corinthians 7:1-2 (en) Women's rights (10) It is good for a man not to have sex with a woman but with his own wife
[1]Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
[2]Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. - Bible 1 Corinthians 7:1-2 (bible)
Hadith Al Bukhari 3006 (en en2) Women's rights (10) It is not permissible for a man to be alone with a woman except with a Mahram
Chapter: If a man has enlisted himself in the army and then his wife goes out for Hajj
Narrated Ibn `Abbas:
That he heard the Prophet (ﷺ) saying, "It is not permissible for a man to be alone with a woman, and no lady should travel except with a Muhram (i.e. her husband or a person whom she cannot marry in any case for ever; e.g. her father, brother, etc.)." Then a man got up and said, "O Allah's Messenger (ﷺ)! I have enlisted in the army for such-and-such Ghazwa and my wife is proceeding for Hajj." Allah's Messenger (ﷺ) said, "Go, and perform the Hajj with your wife." - Hadith Al Bukhari 3006 (islam)
Hadith Al Bukhari 1088 (en en2) Women's rights (10) It is not permissible for a woman to travel for one day and night except with a Mahram
Chapter: The length of the journey that makes it permissible to offer a shortened prayer?
Narrated Abu Huraira:
The Prophet (p.b.u.h) said, "It is not permissible for a woman who believes in Allah and the Last Day to travel for one day and night except with a Mahram." - Hadith Al Bukhari 1088 (islam)
Hadith Muslim 1339 (en en2) to travel for one day and night except with a Mahram
Chapter: A woman travelling with a Mahram for Hajj and other purposes
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (ﷺ) as saying:
It is not lawful for a Muslim woman to travel a night's journey except when there is a Mahram with her. - Hadith Muslim 1339 (islam)
Chapter: Recommendations with regard to Women
'Amr bin Al-Ahwas Al-Jushami (May Allah be pleased with him) reported that he had heard the Prophet (ﷺ) saying on his Farewell Pilgrimage, after praising and glorifying Allah and admonishing people, "Treat women kindly, they are like captives in your hands; you do not owe anything else from them. In case they are guilty of open indecency, then do not share their beds and beat them lightly but if they return to obedience, do not have recourse to anything else against them. You have rights over your wives and they have their rights over you. Your right is that they shall not permit anyone you dislike to enter your home, and their right is that you should treat them well in the matter of food and clothing".
[At- Tirmidhi, who categorized it as Hadith Hasan Sahih].
- Hadith Riyad as-Salihin 276 (islam)
